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The Partially Examined Life is a podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a short text and chat about it with some balance between insight and flippancy. You don't have to know any philosophy, or even to have read the text we're talking about to (mostly) follow and (hopefully) enjoy the discussion. For links to the texts we discuss and other info, check out www.partiallyexaminedlife.com.
We also feature episodes from other podcasts by our hosts to round out your partially examined life, including Pretty Much Pop (prettymuchpop.com, covering all media), Nakedly Examined Music (nakedlyexaminedmusic.com, deconstructing songs), Philosophy vs. Improv (philosophyimprov.com, fun with performance skills and philosophical ideas), and (sub)Text (subtextpodcast.com, looking deeply at lit and film). Learn about more network podcasts at partiallyexaminedlife.com.
The Partially Examined Life is a podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a short text and chat about it with some balance between insight and flippancy. You don't have to know any philosophy, or even to have read the text we're talking about to (mostly) follow and (hopefully) enjoy the discussion. For links to the texts we discuss and other info, check out www.partiallyexaminedlife.com.
We also feature episodes from other podcasts by our hosts to round out your partially examined life, including Pretty Much Pop (prettymuchpop.com, covering all media), Nakedly Examined Music (nakedlyexaminedmusic.com, deconstructing songs), Philosophy vs. Improv (philosophyimprov.com, fun with performance skills and philosophical ideas), and (sub)Text (subtextpodcast.com, looking deeply at lit and film). Learn about more network podcasts at partiallyexaminedlife.com.
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Here's a quick summary of the last 5 episodes on The Partially Examined Life Philosophy Podcast.
Hosts
Mark Linsenmayer
Seth Paskin
Derek Melanson
Wes Alwan
Mark
Wes
Dylan
Bill
Previous Guests
Nick Armstrong
Nick Armstrong is an actor and improviser known for his work in the improv community. He directs Camp Improv Utopia, a program designed to foster creativity and collaboration among improvisers. Additionally, he is involved in managing various improv spaces, including Rise Comedy in Denver, where he contributes to the local arts scene and promotes the growth of improvisational theater.
Nick Armstrong is an actor and improviser known for his work in the improv community. He directs Camp Improv Utopia, a program designed to foster creativity and collaboration among improvisers. Additionally, he is involved in managing various improv spaces, including Rise Comedy in Denver, where he contributes to the local arts scene and promotes the growth of improvisational theater.
Topics Discussed
love
ethics
sympathy
value
Scheler
Max Scheler
Sympathy
Fellow Feeling
psychological identification
metaphysical identification
community
improv
actor
neighborhood watch
public service announcement
underage drinking
Ethics
Moral Sentimentalism
Hume
"We feel that even when all possible scientific questions have been answered, the problems of life remain completely untouched. Of course there are then no questions left, and this itself is the answer." - Ludwig Wittgenstein, TLP 6.52.
Here's the recent few episodes on The Partially Examined Life Philosophy Podcast.
0:0046:12
Ep. 365: Scheler on Love (Part One)
Hosts
Hosts of this podcast episode
Mark LinsenmayerSeth PaskinDerek MelansonWes Alwan
Keywords
Keywords of this podcast episode
loveethicssympathyvalueScheler
On The Nature of Sympathy (1922), Part II: "Love and Hatred." What is love, and how does it relate to ethics and to sympathy?
For Scheler, love is a primitive, spontaneous movement from lower to higher values: We see the best in the love one and thereby help enable them to attain that excellence. So is love foundational for value, or is value foundational for love? The two seem to arise together.
On The Nature of Sympathy (1922), Part II: "Love and Hatred." What is love, and how does it relate to ethics and to sympathy?
For Scheler, love is a primitive, spontaneous movement from lower to higher values: We see the best in the love one and thereby help enable them to attain that excellence. So is love foundational for value, or is value foundational for love? The two seem to arise together.
We watched the 4-part British crime series that's become #1 in 80 countries, breaking Netflix's records for an original series. And man, was it a bummer. But important!
We reflect on the purpose of the show, its one-take-per-episode format, the choice of whose perspectives to show, the crazy good acting by such a young person, and we get a little education about incel culture. How have things changed since we were kids?
We watched the 4-part British crime series that's become #1 in 80 countries, breaking Netflix's records for an original series. And man, was it a bummer. But important!
We reflect on the purpose of the show, its one-take-per-episode format, the choice of whose perspectives to show, the crazy good acting by such a young person, and we get a little education about incel culture. How have things changed since we were kids?
Max SchelerSympathyFellow Feelingpsychological identificationmetaphysical identification
Mark, Wes, and Dylan reconvened for one more hour on Part I, "Fellow Feeling" (ch. 3-4) in The Nature of Sympathy (1913/1922).
We continue to try to figure out the razor's edge of "fellow feeling proper" that does not rely on the sympathizer identifying in any way and look into psychological and metaphysical ways that people can identify with others.
Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion, including more part 3 discussions like this one, which aren't normally made available on this public feed.
Mark, Wes, and Dylan reconvened for one more hour on Part I, "Fellow Feeling" (ch. 3-4) in The Nature of Sympathy (1913/1922).
We continue to try to figure out the razor's edge of "fellow feeling proper" that does not rely on the sympathizer identifying in any way and look into psychological and metaphysical ways that people can identify with others.
Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion, including more part 3 discussions like this one, which aren't normally made available on this public feed.
PEL Presents PvI#91: Community Breakdown (or Breakdance?) w/ Nick Armstrong
Hosts
Hosts of this podcast episode
MarkBill
Guests
Guests of this podcast episode
Nick Armstrong
Keywords
Keywords of this podcast episode
communityimprovactorneighborhood watchpublic service announcementunderage drinking
Mark and Bill are joined by the actor/improviser who directs Camp Improv Utopia and is involved in managing improv spaces such as Denver's Rise Comedy. We talk about the notion of community, with a scene about the neighborhood watch and a return to Empty Street to deal seriously in a public-service-announcement/after-school special sort of way with the issue of buying liquor underage.
Mark and Bill are joined by the actor/improviser who directs Camp Improv Utopia and is involved in managing improv spaces such as Denver's Rise Comedy. We talk about the notion of community, with a scene about the neighborhood watch and a return to Empty Street to deal seriously in a public-service-announcement/after-school special sort of way with the issue of buying liquor underage.
Mark LinsenmayerSeth PaskinDerek MelansonWes Alwan
Keywords
Keywords of this podcast episode
Max SchelerSympathyFellow FeelingEthicsMoral SentimentalismHume
Continuing on The Nature of Sympathy (1913/1922), Part I: "Fellow Feeling," Ch. 1-4. We look more closely at the text, getting further into how fellow feeling relates to ethics, and why the moral sentimentalists (like Hume) were wrong about this.
Continuing on The Nature of Sympathy (1913/1922), Part I: "Fellow Feeling," Ch. 1-4. We look more closely at the text, getting further into how fellow feeling relates to ethics, and why the moral sentimentalists (like Hume) were wrong about this.