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This podcast series is aimed at helping us to transcend our fear and anger so that we can be more engaged in the world in a way that develops love and compassion.
Thich Nhat Hanh’s calligraphy ‘The Way Out Is In” highlights that the way out of any difficulty is to look deeply within, gain insights and then put them into practice.
"The Way Out is In" is co-hosted by Brother Phap Huu, Thich Nhat Hanh's personal attendant for 17 years and the abbot of Plum Village's Upper Hamlet, and Jo Confino, who works at the intersection of personal transformation and systems change.
The podcast is co-produced by the Plum Village App and Global Optimism, with support from the Thich Nhat Hanh Foundation.
This podcast series is aimed at helping us to transcend our fear and anger so that we can be more engaged in the world in a way that develops love and compassion.
Thich Nhat Hanh’s calligraphy ‘The Way Out Is In” highlights that the way out of any difficulty is to look deeply within, gain insights and then put them into practice.
"The Way Out is In" is co-hosted by Brother Phap Huu, Thich Nhat Hanh's personal attendant for 17 years and the abbot of Plum Village's Upper Hamlet, and Jo Confino, who works at the intersection of personal transformation and systems change.
The podcast is co-produced by the Plum Village App and Global Optimism, with support from the Thich Nhat Hanh Foundation.
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Addresses
Plum Village France:
437 Chemin du Pey, 24240 Thénac, France
Healing Spring Monastery:
2 Rue Pascal Jardin, 77510 Verdelot, France
Maison de l’Inspir:
8 Rue des Fans, 77510 Villeneuve-sur-Bellot, France
AIAB:
Lotus Pond Temple, Ngong Ping, Lantau Island, Hong Kong
EIAB:
Schaumburgweg 3, D-51545 Waldbröl, Germany
Magnolia Grove Monastery:
123 Towles Rd, Batesville, Mississippi, United States
Blue Cliff Monastery:
3 Mindfulness Road, NY 12566, Pine Bush, New York, United States
Deer Park Monastery:
2499 Melru Lane, 92026 Escondido, California, United States
Thai Plum Village:
Pong Ta Long, 30130 Pak Chong District, Nakhon Ratchasima, Thailand
Jo Confino is a leadership coach and journalist who works at the intersection of personal transformation and systems change. He is a co-host of the podcast 'The Way Out Is In' and is dedicated to exploring how mindfulness and Zen principles can be applied to create positive change in individuals and society.
Jo Confino is a leadership coach and journalist who works at the intersection of personal transformation and systems change. He is a co-host of the podcast 'The Way Out Is In' and is dedicated to exploring how mindfulness and Zen principles can be applied to create positive change in individuals and society.
Brother Phap Huu is a Zen Buddhist monk and the personal attendant of Thich Nhat Hanh for 17 years. He is the abbot of Plum Village's Upper Hamlet and is known for his teachings on mindfulness and Zen practice. He emphasizes the importance of being present and cultivating gratitude in everyday life.
Brother Phap Huu is a Zen Buddhist monk and the personal attendant of Thich Nhat Hanh for 17 years. He is the abbot of Plum Village's Upper Hamlet and is known for his teachings on mindfulness and Zen practice. He emphasizes the importance of being present and cultivating gratitude in everyday life.
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This is the official account for the Venerable Thich Nhat Hanh and our centers practicing in the Plum Village Tradition.
Plum Village, in southwest France, is the first monastic community founded by Zen Master Thich Nhat Hanh (Thay) in the West. Plum Village is where Thay has realized his dream of building a Beloved Community: creating a healthy, nourishing environment where people can learn the art of living in harmony with one another and with the Earth.
At all our centers we weave mindfulness into all our daily activities, training ourselves to be mindful throughout the day: while eating, walking, working, or enjoying a cup of tea together. We enjoy periods of silence, sitting meditation, rest, relaxation, mindful work and play. On this YouTube channel we are sharing Dharma talks, guided meditations, songs and chants from the Plum Village Tradition.
Here's the recent few episodes on The Way Out Is In.
0:001:22:22
The Three Jewels (Episode #89)
Hosts
Hosts of this podcast episode
Brother Phap HuuJo Confino
Keywords
Keywords of this podcast episode
Three JewelsBuddhaDharmaSanghaBuddhist philosophyspiritual transformationcommunitymindfulness
Welcome to episode 89 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino look at one of the foundational teachings of Buddhism: the Three Jewels – the Buddha, the Dharma, and the Sangha.
The Buddha is the teacher who, through his own direct experience, found the path to liberation from suffering. The Dharma refers to the teachings and practices that lead to awakening. The Sangha is the community that supports and transmits the Dharma.
Their conversation emphasizes the Sangha’s importance as the community that keeps the Buddha’s teachings alive and relevant; the need for communities rooted in the Dharma, with clear practices and guidelines to provide refuge and support spiritual transformation; and more.
As usual, the hosts provide examples from their own experiences, as well as stories by or involving Thich Nhat Hanh.
Enjoy!
Co-produced by the Plum Village App: https://plumvillage.app/
“When we talk about the first jewel, the Buddha, we have to understand that each and every one of us has Buddha nature.”
“Where’s my Buddha nature? My Buddha nature is my mindfulness shining in, shining out, shining near, shining far.”
“The relationship between teacher and student is companionship on the path. If a teacher understands that his true belonging and his true continuation is his students, then he would do everything in his, her, or their capacity to transmit their wisdom. So the Buddha Jewel is to acknowledge that this tradition has a root teacher. And it comes from direct experience and embraces and embodies the awakened nature that each and every one of us has. A good teacher, a good Buddha, can allow us to touch our Buddha nature.”
“Buddhism doesn’t mean ignoring your own traditional religious roots. And, as it’s not considered a religion, that Buddha nature can exist alongside your religious history. So if you’re Jewish or Christian, you don’t need to say, ‘Oh, I’m a Buddhist’; you can continue with your own traditions. And Thay said that it’s so important to stay rooted in your traditions, because that is your individual ancestry. And buddhahood doesn’t contradict that, doesn’t overlay it, but actually comes alongside it to support it.”
“Our faith drives our practice. And our practice and the insights we get from our practice drive our faith.”
“Buddha nature is ever-growing. It is very organic, it is conditioned.”
Welcome to episode 89 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino look at one of the foundational teachings of Buddhism: the Three Jewels – the Buddha, the Dharma, and the Sangha.
The Buddha is the teacher who, through his own direct experience, found the path to liberation from suffering. The Dharma refers to the teachings and practices that lead to awakening. The Sangha is the community that supports and transmits the Dharma.
Their conversation emphasizes the Sangha’s importance as the community that keeps the Buddha’s teachings alive and relevant; the need for communities rooted in the Dharma, with clear practices and guidelines to provide refuge and support spiritual transformation; and more.
As usual, the hosts provide examples from their own experiences, as well as stories by or involving Thich Nhat Hanh.
Enjoy!
Co-produced by the Plum Village App: https://plumvillage.app/
“When we talk about the first jewel, the Buddha, we have to understand that each and every one of us has Buddha nature.”
“Where’s my Buddha nature? My Buddha nature is my mindfulness shining in, shining out, shining near, shining far.”
“The relationship between teacher and student is companionship on the path. If a teacher understands that his true belonging and his true continuation is his students, then he would do everything in his, her, or their capacity to transmit their wisdom. So the Buddha Jewel is to acknowledge that this tradition has a root teacher. And it comes from direct experience and embraces and embodies the awakened nature that each and every one of us has. A good teacher, a good Buddha, can allow us to touch our Buddha nature.”
“Buddhism doesn’t mean ignoring your own traditional religious roots. And, as it’s not considered a religion, that Buddha nature can exist alongside your religious history. So if you’re Jewish or Christian, you don’t need to say, ‘Oh, I’m a Buddhist’; you can continue with your own traditions. And Thay said that it’s so important to stay rooted in your traditions, because that is your individual ancestry. And buddhahood doesn’t contradict that, doesn’t overlay it, but actually comes alongside it to support it.”
“Our faith drives our practice. And our practice and the insights we get from our practice drive our faith.”
“Buddha nature is ever-growing. It is very organic, it is conditioned.”
0:001:33:35
The Four Immeasurable Minds (Episode #88)
Hosts
Hosts of this podcast episode
Brother Phap HuuJo Confino
Keywords
Keywords of this podcast episode
four immeasurable mindslovecompassionjoyequanimityBuddhist philosophyself-lovedeep listeninginterbeingsmall acts of kindnessnon-discrimination
Welcome to episode 88 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss one of the Buddha’s key teachings: the four immeasurable minds. When cultivated, these four qualities – love, compassion, joy, and equanimity – can help heal negative emotions and lead to a more fulfilling, compassionate life.
Both hosts share personal stories and insights about how to apply these teachings, and how to help transform suffering and cultivate a deeper understanding and connection with ourselves and those around us. They emphasize the importance of self-love, deep listening, and embracing interbeing, as well as the power of small acts of kindness, the role of playfulness, the wisdom of non-discrimination in leading a more fulfilling life, and more.
“If you learn to practice love, compassion, joy, and equanimity, you will know how to heal the illnesses of anger, sorrow, insecurity, sadness, hatred, loneliness, and unhealthy attachments.”
“You have to learn to be like the Earth. The Earth doesn’t discriminate; it accepts all and is the mother of all.”
“Understanding is love, and it’s the most profound love because, when you understand, there’s no longer a barrier between you and me as separate people.”
“The safest foundation is understanding. When you have that, you can work tirelessly because your understanding is your compass. And it can give you so much insight and so many ways of bridging the separation.”
“One word can release suffering, one action can save a life.”
“Looking with eyes of compassion, we can listen deeply to the cries of the world.”
“There is a truth in Buddhism that, no matter what condition you’re going to find yourself in, suffering’s going to be there; your mind is going to create moments of ‘you’re not enough’.”
“Why not be soft? There is so much strength in softness.”
“Thay talked about how we can find joy in everything, that we can find joy in a pebble on the beach, we can find joy in a flower. We can find joy in someone’s smile. We can find joy in the fact that we’re alive. We can find joy in the fact that we can see all the textures and colors in the world. It doesn’t have to be a big thing, but it is the recognition of what it is to be alive.”
“I love the idea that one smile from somebody can restore our faith in humanity. Often, we think we have to act in big ways; that we have to carry out bold actions to create change. But one smile can genuinely save someone’s life. As Thay said, one small action can save a life; even a smile can change a life. We underestimate the power of the small things in life. We’re taught to see things in grand ways, but, often, seeing things in the small ways can be more important.”
“Non-discrimination is the wisdom that we all are children of this Earth and we manifest on this Earth and we will return to the Earth.”
“We should never be too sure of ourselves, our views, and our feeling of righteousness, because that only leads to more division.”
“When you touch these elements of true love, loving kindness, compassion, and joy, your interbeing becomes stronger. Because if you have joy and you’ve tasted it, don’t you want others to have joy?”
“Non-discrimination is for the more-than-human world as well; it’s for all beings. Because it’s very easy to separate ourselves from the natural world and to forget that, actually, the health of the trees is our health and the health of the oceans is our health; that, actually, the love that Mother Earth gives to us is also the love that we can offer back. So there’s a real feeling of reciprocity there.”
Welcome to episode 88 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss one of the Buddha’s key teachings: the four immeasurable minds. When cultivated, these four qualities – love, compassion, joy, and equanimity – can help heal negative emotions and lead to a more fulfilling, compassionate life.
Both hosts share personal stories and insights about how to apply these teachings, and how to help transform suffering and cultivate a deeper understanding and connection with ourselves and those around us. They emphasize the importance of self-love, deep listening, and embracing interbeing, as well as the power of small acts of kindness, the role of playfulness, the wisdom of non-discrimination in leading a more fulfilling life, and more.
“If you learn to practice love, compassion, joy, and equanimity, you will know how to heal the illnesses of anger, sorrow, insecurity, sadness, hatred, loneliness, and unhealthy attachments.”
“You have to learn to be like the Earth. The Earth doesn’t discriminate; it accepts all and is the mother of all.”
“Understanding is love, and it’s the most profound love because, when you understand, there’s no longer a barrier between you and me as separate people.”
“The safest foundation is understanding. When you have that, you can work tirelessly because your understanding is your compass. And it can give you so much insight and so many ways of bridging the separation.”
“One word can release suffering, one action can save a life.”
“Looking with eyes of compassion, we can listen deeply to the cries of the world.”
“There is a truth in Buddhism that, no matter what condition you’re going to find yourself in, suffering’s going to be there; your mind is going to create moments of ‘you’re not enough’.”
“Why not be soft? There is so much strength in softness.”
“Thay talked about how we can find joy in everything, that we can find joy in a pebble on the beach, we can find joy in a flower. We can find joy in someone’s smile. We can find joy in the fact that we’re alive. We can find joy in the fact that we can see all the textures and colors in the world. It doesn’t have to be a big thing, but it is the recognition of what it is to be alive.”
“I love the idea that one smile from somebody can restore our faith in humanity. Often, we think we have to act in big ways; that we have to carry out bold actions to create change. But one smile can genuinely save someone’s life. As Thay said, one small action can save a life; even a smile can change a life. We underestimate the power of the small things in life. We’re taught to see things in grand ways, but, often, seeing things in the small ways can be more important.”
“Non-discrimination is the wisdom that we all are children of this Earth and we manifest on this Earth and we will return to the Earth.”
“We should never be too sure of ourselves, our views, and our feeling of righteousness, because that only leads to more division.”
“When you touch these elements of true love, loving kindness, compassion, and joy, your interbeing becomes stronger. Because if you have joy and you’ve tasted it, don’t you want others to have joy?”
“Non-discrimination is for the more-than-human world as well; it’s for all beings. Because it’s very easy to separate ourselves from the natural world and to forget that, actually, the health of the trees is our health and the health of the oceans is our health; that, actually, the love that Mother Earth gives to us is also the love that we can offer back. So there’s a real feeling of reciprocity there.”
Welcome to episode 87 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss the Noble Eightfold Path, a fundamental teaching that was emphasized by the Buddha. The eight elements of the path are: right view, right thinking, right speech, right action, right livelihood, right diligence, right mindfulness, and right concentration.
The hosts focus on each element and explain their interconnectedness and how they form a comprehensive approach to self-discovery, personal transformation, and spiritual development. Jo and Brother Phap Huu also emphasise the importance of making the Noble Eightfold Path relevant, accessible, and applicable to contemporary challenges and needs, and the role of Plum Village community in adapting these teachings.
The episode ends with a short meditation guided by Brother Phap Huu.
“The question is whether you want to liberate yourself or not. If you do, practice the Noble Eightfold Path.”
“‘Now I have a path, there’s nothing to fear’ – because once you have the path, even if suffering is there, you will know how to walk it, because you start to see the way.”
“The Buddha said that there are two extreme paths that we should avoid. The first one is seeking sensual pleasures, the pleasures of the world. The second is the practice of depriving the body, such as the practice of asceticism. Those extremes do not lead towards happiness and peace, they lead to failure on the path of understanding and love. And he said we have to find a middle way. And the middle is the Eight Noble Path.”
“What we see, what we hear, what we taste, and what we consume on a daily basis will affect the way we are thinking. So, by focusing and practicing right thought, you will start to have a lot of agency. You will start to reflect on how your thought patterns are created, what habits arise in your daily life because of your thoughts, because of the ingredients that have been taken in through your eyes, ears, nose, tongue, and mind consciousness.”
“We do workshops on learning how to listen before even speaking. How to listen with our whole body, how to listen so that we don’t react, how to listen so we don’t allow our judgmental mind to try to fix that person right away. And then to mindfully select the words that we want to use to communicate. Even if it’s a wrong perception, there’s a way to communicate, to remove the wrong perception – or there’s a way to justify it and create even more distance and destruction.”
“When we learn to expand our understanding, I think our life will become richer.”
“There are pathways in life via which we know we can get richer and become filled with wealth. But what is our truest belonging? It’s not money. When we die, money doesn’t go with us. What is left behind is our legacy of who we were as a human being.”
“I remember a soldier asking Thay [Thich Nhat Hanh] about how he can apply this pathway to his career, as a protector. And Thay said, ‘Of course we want compassionate soldiers. I would rather have you holding that weapon, who has deep understanding and has interbeing, than someone who is evil and who just wants to punish or be violent.’”
“Sometimes we talk about the Zen mind as a mind that is empty. That’s not it. In the Buddhist deep meaning of emptiness, emptiness is ‘very full’; because of emptiness, everything can coexist.”
“Mindful first and foremost is to be mindful of the suffering that is present, as well as mindful of the joy and happiness that is also present. So we want to continue to transform suffering as well as to create and generate joy and happiness, for ourselves and for all beings.”
“Concentration can be grounded and developed everywhere, anywhere, and all at once.”
“What Buddhism does, and what the teachings of the Buddha do, is show that we have a choice in everything we do. Because often we feel that life is imposed on us, that we don’t have choices. But, actually, in every single event, however painful, we always have a choice of how to respond. And that choice is based on our awareness. We need to be aware of what is going on, what the situation is. We need to be aware of our habit energy, and then we need to be aware of these teachings that show an alternative.”
“We have our entire life to learn and we don’t have to be perfect now. But, as Thich Nhat Hanh would say, if there’s a little bit of improvement every day, that is more than enough. We don’t need to become suddenly enlightened.”
“The exponential nature of technology, with AI and everything else, means that, actually, it’s easier to travel away from ourselves than towards ourselves.”
Welcome to episode 87 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss the Noble Eightfold Path, a fundamental teaching that was emphasized by the Buddha. The eight elements of the path are: right view, right thinking, right speech, right action, right livelihood, right diligence, right mindfulness, and right concentration.
The hosts focus on each element and explain their interconnectedness and how they form a comprehensive approach to self-discovery, personal transformation, and spiritual development. Jo and Brother Phap Huu also emphasise the importance of making the Noble Eightfold Path relevant, accessible, and applicable to contemporary challenges and needs, and the role of Plum Village community in adapting these teachings.
The episode ends with a short meditation guided by Brother Phap Huu.
“The question is whether you want to liberate yourself or not. If you do, practice the Noble Eightfold Path.”
“‘Now I have a path, there’s nothing to fear’ – because once you have the path, even if suffering is there, you will know how to walk it, because you start to see the way.”
“The Buddha said that there are two extreme paths that we should avoid. The first one is seeking sensual pleasures, the pleasures of the world. The second is the practice of depriving the body, such as the practice of asceticism. Those extremes do not lead towards happiness and peace, they lead to failure on the path of understanding and love. And he said we have to find a middle way. And the middle is the Eight Noble Path.”
“What we see, what we hear, what we taste, and what we consume on a daily basis will affect the way we are thinking. So, by focusing and practicing right thought, you will start to have a lot of agency. You will start to reflect on how your thought patterns are created, what habits arise in your daily life because of your thoughts, because of the ingredients that have been taken in through your eyes, ears, nose, tongue, and mind consciousness.”
“We do workshops on learning how to listen before even speaking. How to listen with our whole body, how to listen so that we don’t react, how to listen so we don’t allow our judgmental mind to try to fix that person right away. And then to mindfully select the words that we want to use to communicate. Even if it’s a wrong perception, there’s a way to communicate, to remove the wrong perception – or there’s a way to justify it and create even more distance and destruction.”
“When we learn to expand our understanding, I think our life will become richer.”
“There are pathways in life via which we know we can get richer and become filled with wealth. But what is our truest belonging? It’s not money. When we die, money doesn’t go with us. What is left behind is our legacy of who we were as a human being.”
“I remember a soldier asking Thay [Thich Nhat Hanh] about how he can apply this pathway to his career, as a protector. And Thay said, ‘Of course we want compassionate soldiers. I would rather have you holding that weapon, who has deep understanding and has interbeing, than someone who is evil and who just wants to punish or be violent.’”
“Sometimes we talk about the Zen mind as a mind that is empty. That’s not it. In the Buddhist deep meaning of emptiness, emptiness is ‘very full’; because of emptiness, everything can coexist.”
“Mindful first and foremost is to be mindful of the suffering that is present, as well as mindful of the joy and happiness that is also present. So we want to continue to transform suffering as well as to create and generate joy and happiness, for ourselves and for all beings.”
“Concentration can be grounded and developed everywhere, anywhere, and all at once.”
“What Buddhism does, and what the teachings of the Buddha do, is show that we have a choice in everything we do. Because often we feel that life is imposed on us, that we don’t have choices. But, actually, in every single event, however painful, we always have a choice of how to respond. And that choice is based on our awareness. We need to be aware of what is going on, what the situation is. We need to be aware of our habit energy, and then we need to be aware of these teachings that show an alternative.”
“We have our entire life to learn and we don’t have to be perfect now. But, as Thich Nhat Hanh would say, if there’s a little bit of improvement every day, that is more than enough. We don’t need to become suddenly enlightened.”
“The exponential nature of technology, with AI and everything else, means that, actually, it’s easier to travel away from ourselves than towards ourselves.”
Welcome to episode 86 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss Thich Nhat Hanh’s calligraphic work ‘Are You Sure?’. Together, the presenters discuss how this simple question encourages us to examine our perceptions, assumptions, and certainties about ourselves and the world around us as a path to greater understanding and well-being.
The conversation further explores the importance of cultivating an open, curious, and reflective mindset, rather than clinging to rigid beliefs or opinions; being present, listening deeply to ourselves and others; the value of community, friendship, and feedback in helping us to see our blind spots and to grow; the interplay between the historical and ultimate dimensions of life, and how holding multiple perspectives can allow us to respond with wisdom and compassion; and more.
The episode concludes with a short meditation guided by Brother Phap Huu.
“‘Are you sure?’ is a question that directs towards our mind consciousness and particularly towards our perceptions. So we are always creating perceptions, from what we see, what we hear, what we have observed. And a lot of the time we believe our perceptions. And because of our habitual energy of self, there is pride connected to it, there is certainty connected to it, and there is a righteous energy that we all carry in our way of being.”
“The Buddha would say that 98% of our perceptions are wrong. And the other two percent should be our way of double-checking.”
“Reflecting is double-checking. It is to look more deeply, to see the roots, the source of the perception that we have created. This is an ongoing practice. In some of our locations in the monastery, we have ‘Are you sure?’ literally framed, because a lot of the time we can be very sure about our own self, about our own practice, about our own growth, and even about our own insight.”
“The perception about Zen is that you reach enlightenment and then you’re done. But enlightenment is always enlightenment of something. And that enlightenment is a kind of understanding. And understanding is very organic. It has to be alive. It’s adaptive to the suffering of our times, the happiness of our times, the well-being of our times. So our looking deeply should always contain a question like, ‘Are we certain?’, ‘Are we sure?’”
“We’re living in a world with huge levels of uncertainty. We’ve got the sudden exponential growth of AI. We’ve got so much uncertainty in terms of economics, in terms of politics, in terms of climate change. There’s so much where we don’t know. And often people want to look for certainty when there’s uncertainty. They feel they need to find a grounding, because if they don’t feel grounded, then they can be overwhelmed and washed away. Let’s get back to some basics here: being certain is not really a good foundation – but Buddhism offers some very good foundations for living with uncertainty.”
“I feel confidence when I want to show up with my full presence, but I don’t want to be so certain because then I’m not going to be able to listen. And as we know, and as our training shows, listening is already a communication.”
“Don’t believe everything I say; believe what you put into practice.”
“None of us will escape suffering. But if you know how to care for it, and you know how to tend to your suffering, you can grow the lotus out of the mud.”
“We can’t reflect in a hurry.”
“In 2025, with the uncertainties and the fast pace of our society, I think it’s crucial that we see the importance of stillness, the importance of allowing our understanding to ripen.”
“Zen is to learn to stop. It’s the first wing of meditation, it’s learning to give yourself the space and the time and the ability to pause.”
“There are so many moments when we’re going to find ourselves sitting. So how can that moment translate from being still in our corner, in our home, to the engagement of our life with everything that we do?”
“Wherever there is darkness, light will appear. Wherever there is light, darkness will also be there.”
“The Buddha has taught us that every action we take – whether it’s thought, speech, or bodily action – bears our signature. And we will receive the consequences of all of our actions.”
“A breath is very spiritual because it allows us to be in touch with the whole cosmos. That is a very spiritual moment of interconnectedness.”
Welcome to episode 86 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss Thich Nhat Hanh’s calligraphic work ‘Are You Sure?’. Together, the presenters discuss how this simple question encourages us to examine our perceptions, assumptions, and certainties about ourselves and the world around us as a path to greater understanding and well-being.
The conversation further explores the importance of cultivating an open, curious, and reflective mindset, rather than clinging to rigid beliefs or opinions; being present, listening deeply to ourselves and others; the value of community, friendship, and feedback in helping us to see our blind spots and to grow; the interplay between the historical and ultimate dimensions of life, and how holding multiple perspectives can allow us to respond with wisdom and compassion; and more.
The episode concludes with a short meditation guided by Brother Phap Huu.
“‘Are you sure?’ is a question that directs towards our mind consciousness and particularly towards our perceptions. So we are always creating perceptions, from what we see, what we hear, what we have observed. And a lot of the time we believe our perceptions. And because of our habitual energy of self, there is pride connected to it, there is certainty connected to it, and there is a righteous energy that we all carry in our way of being.”
“The Buddha would say that 98% of our perceptions are wrong. And the other two percent should be our way of double-checking.”
“Reflecting is double-checking. It is to look more deeply, to see the roots, the source of the perception that we have created. This is an ongoing practice. In some of our locations in the monastery, we have ‘Are you sure?’ literally framed, because a lot of the time we can be very sure about our own self, about our own practice, about our own growth, and even about our own insight.”
“The perception about Zen is that you reach enlightenment and then you’re done. But enlightenment is always enlightenment of something. And that enlightenment is a kind of understanding. And understanding is very organic. It has to be alive. It’s adaptive to the suffering of our times, the happiness of our times, the well-being of our times. So our looking deeply should always contain a question like, ‘Are we certain?’, ‘Are we sure?’”
“We’re living in a world with huge levels of uncertainty. We’ve got the sudden exponential growth of AI. We’ve got so much uncertainty in terms of economics, in terms of politics, in terms of climate change. There’s so much where we don’t know. And often people want to look for certainty when there’s uncertainty. They feel they need to find a grounding, because if they don’t feel grounded, then they can be overwhelmed and washed away. Let’s get back to some basics here: being certain is not really a good foundation – but Buddhism offers some very good foundations for living with uncertainty.”
“I feel confidence when I want to show up with my full presence, but I don’t want to be so certain because then I’m not going to be able to listen. And as we know, and as our training shows, listening is already a communication.”
“Don’t believe everything I say; believe what you put into practice.”
“None of us will escape suffering. But if you know how to care for it, and you know how to tend to your suffering, you can grow the lotus out of the mud.”
“We can’t reflect in a hurry.”
“In 2025, with the uncertainties and the fast pace of our society, I think it’s crucial that we see the importance of stillness, the importance of allowing our understanding to ripen.”
“Zen is to learn to stop. It’s the first wing of meditation, it’s learning to give yourself the space and the time and the ability to pause.”
“There are so many moments when we’re going to find ourselves sitting. So how can that moment translate from being still in our corner, in our home, to the engagement of our life with everything that we do?”
“Wherever there is darkness, light will appear. Wherever there is light, darkness will also be there.”
“The Buddha has taught us that every action we take – whether it’s thought, speech, or bodily action – bears our signature. And we will receive the consequences of all of our actions.”
“A breath is very spiritual because it allows us to be in touch with the whole cosmos. That is a very spiritual moment of interconnectedness.”
0:001:36:33
Zen: Meaning in Simplicity (Episode #85)
Hosts
Hosts of this podcast episode
Brother Phap HuuJo Confino
Guests
Guests of this podcast episode
Brother Phap HuuJo Confino
Keywords
Keywords of this podcast episode
Zensimplicitymindfulnessconcentrationinsighthumilitysacrednessritualsspiritual practice
Welcome to episode 85 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss the true meaning of Zen, finding beauty and meaning in simplicity, and how to practice so in everyday life. Also, what does it mean to be part of a Zen tradition? And how do we practice Zen? How do we see the world ‘through the eyes of Zen’?
The conversation also touches upon the cultivation of mindfulness, concentration, and insight; the importance of humility; finding beauty in the mundane; the sacredness of objects and spaces; the role of rituals and routines; the balance between sophistication and simplicity in one’s spiritual practice; and much more.
The episode concludes with a short meditation, guided by Brother Phap Huu, on being present and grateful for the wonders of life.
“Zen is an art of contemplation in order to see reality as it is.”
“This is because that is.”
“The first foundation of mindfulness, which is the core of Zen, is learning to be in the body; aware of the body in the body.”
“The essence of Zen can simply be called the beginner’s mind, or the art of stopping, the art of living. And I can confidently say that in the training of the Zen school, we have to embody the three elements or three energies. Thay sometimes called them the holy energies: the energy of mindfulness, the energy of concentration, and the energy of insight.”
“Sacredness is very alive when the practice is alive. And that definition comes into play when we’re in a space that has cultivated this energy of mindfulness, concentration, and insight, such as Thay’s hut, where we’re sitting now.”
“Being aware and having the ability to take care of ourselves in the practice of sitting is as exciting and challenging as scoring a goal.”
“I saw Thay open a door, and I learned everything I needed to learn.”
“We can find meaning in everything.”
“Being mindful is to establish yourself to be so alive in the present moment that nothing becomes boring.”
“The art of Zen and the art of meditation is seeing the mundane, seeing the simple everyday life. And that becomes a sacred action, because our relationship to what we are doing has deep meaning, and that deep meaning represents our inner beauty, our inner contentment with this life.”
“When you have something and you know it is enough, you don’t have to chase anymore. Your life suddenly becomes so much deeper and more relaxed.”
“The schedule becomes our teacher, because it helps realign our energies. But we also have to have the flexibility to not be so caught in form. Form is important. Form can support us. But form shouldn’t entrap us.”
“Don’t take lightly the words you announce. They come with particular energies that will come into play.”
“Talent has to go with virtue.”
Welcome to episode 85 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino discuss the true meaning of Zen, finding beauty and meaning in simplicity, and how to practice so in everyday life. Also, what does it mean to be part of a Zen tradition? And how do we practice Zen? How do we see the world ‘through the eyes of Zen’?
The conversation also touches upon the cultivation of mindfulness, concentration, and insight; the importance of humility; finding beauty in the mundane; the sacredness of objects and spaces; the role of rituals and routines; the balance between sophistication and simplicity in one’s spiritual practice; and much more.
The episode concludes with a short meditation, guided by Brother Phap Huu, on being present and grateful for the wonders of life.
“Zen is an art of contemplation in order to see reality as it is.”
“This is because that is.”
“The first foundation of mindfulness, which is the core of Zen, is learning to be in the body; aware of the body in the body.”
“The essence of Zen can simply be called the beginner’s mind, or the art of stopping, the art of living. And I can confidently say that in the training of the Zen school, we have to embody the three elements or three energies. Thay sometimes called them the holy energies: the energy of mindfulness, the energy of concentration, and the energy of insight.”
“Sacredness is very alive when the practice is alive. And that definition comes into play when we’re in a space that has cultivated this energy of mindfulness, concentration, and insight, such as Thay’s hut, where we’re sitting now.”
“Being aware and having the ability to take care of ourselves in the practice of sitting is as exciting and challenging as scoring a goal.”
“I saw Thay open a door, and I learned everything I needed to learn.”
“We can find meaning in everything.”
“Being mindful is to establish yourself to be so alive in the present moment that nothing becomes boring.”
“The art of Zen and the art of meditation is seeing the mundane, seeing the simple everyday life. And that becomes a sacred action, because our relationship to what we are doing has deep meaning, and that deep meaning represents our inner beauty, our inner contentment with this life.”
“When you have something and you know it is enough, you don’t have to chase anymore. Your life suddenly becomes so much deeper and more relaxed.”
“The schedule becomes our teacher, because it helps realign our energies. But we also have to have the flexibility to not be so caught in form. Form is important. Form can support us. But form shouldn’t entrap us.”
“Don’t take lightly the words you announce. They come with particular energies that will come into play.”
“Talent has to go with virtue.”
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